As of this past Tuesday, I am living in Oaxaca, Mexico with my wife, Jen. As much as anything, I’m here to write a book. As it happens though, the ‘here’ is at least as important as the book itself.
For those who’ve followed the blog over the last couple years, the themes I am writing about will be of no surprise. Anarchists in the Boardroom is about how the combination of social media and grassroots social movements are modelling networked, de-centralised forms of self-organisation, that NGO/voluntary/non-profit organisations could (must?) be learning from, if they want to stay relevant and play an active role in making the world a better place in the months and years ahead.
The shortcomings of so many of our organisational systems and structures – across all sectors – have become so glaring as to be farcical, were they not still the accepted standard for getting things done.
My time in London has introduced me to some of the most recent alternatives; the Occupy movement, massive student protests, UKuncut, and the scary-but-all-too-predictable experiences of the London riots… but there is stuff that pre-dates each of the examples of what can happen when we start to organise without organisations.
In recent memory, there is a lineage I have written about before amongst Western protest movements, that links most directly back to the anti-globalisation movement in the early 2000s. Before that are a series of more detached and smaller-scale anarchistic efforts, build on similar principles and values, that go back decades and centuries around countless environmental and social justice causes.
But in parallel to the largely Northern/Western protests that have shadowed our world leaders as they have attempted to sell-off our present and our futures to multinational corporations, there have been sustained movements throughout the Global South demonstrating these alternative ways of organising. Sometimes they have been focused around more localised phenomena, sometimes around the same corporate hegemony that has been at the crux of the more publicised movements in Seattle, Genoa, Quebec City and elsewhere. Regardless, their stories are ones that I knew I needed to better understand.
So my landing in Oaxaca is not entirely coincidental… though I hadn’t fully understood this state’s importance to the things I am writing about, before arriving here.
To pull a brief excerpt from Diana Denham’s introduction to ‘Teaching Rebellion’, a series of reflections from the people’s uprising that took place in Oaxaca in 2006:
“…the movement that surfaced in Oaxaca took over and ran an entire city for six months in June 2006. Government officials fled, police weren’t present to maintain even the semblance of responding to social harm, and many of the government institutions and services that we depend on daily were shut down. Without relying on centralized organisation, neighbourhoods managed everything from public safety (crime rates actually went down dramatically during the course of the six months) to food distribution and transportation. People across the state began to question the established line of western thinking that says communities cannot survive, much less thrive, without the intervention of a separate hierarchy caring for its needs. Oaxaca sent a compelling message to the world in June 2006: The power we need is in our hands.” (p.30)
And beyond this:
“While the APPO [people’s assembly] represented a new and original approach to political organizing in Oaxaca, it also drew from forms of indigenous self-governance, known as usos y costumbres. The APPO, an assembly by name, emphasizes the input of a diverse body of people who discuss issues and make decisions collectively; similarly, in many indigenous communities in Oaxaca, the assembly is the basis for communal governance… It was thousands of individual citizens, centred in the tradition of giving even in times of scarcity, who brought food to the planton [encampment] night after night for so many months, who set up first aid stands at marches, who gave away their blankets to people at the barricades. No political party could have even imagined the collective resources and labor that went into sustaining a social movement of such magnitude.” (p. 77)
So while I might not have fully appreciated it at the time, I have made a home of a place with a very recent (but also very longstanding) history of modelling some of the ideas that this book is hoping to bring to light as viable alternatives to the command-and-control corporate structures that the non-profit world has actively embraced in the joint causes of ‘professionalism’ and ‘efficiency’ in recent decades.
While I am very aware that references to these kinds of anarchic social movements will not be popular with everyone holding down a comfortable NGO management position, I am also confident that the crisis facing the old way of organising is significant enough to push people who would otherwise dismiss these movements, to look a bit further afield for potential guidance to help adapt to a world that will no longer accept the attempts to control it, that have been at the core of our institutions for so long.
I’m currently trying to strike the balance between improving my Spanish, getting to know the activists that have helped forge this state’s radical history, and actually writing about how this history fits into these bigger picture trends that this book is all about. It’s a lot to do in the next six or so months!
But I couldn’t be in a better place to develop these ideas, and hope that many of you will be a part of the process along the way!